"The irreversibility of time" (...) 279

In fact, the "material life" that a certain person has to live is imperative, which expresses itself with authority, which is the present life that irreversibly begins and ends in our material world.

Yes, it is true that we live a "material life" conditioned to ephemerality, since they hold the perishable body of matter that each one lives as a physical existence.

Of course, in view of the longevity of each person, which is variable, which may be X or Y, depending clearly on the length of time that each can live, a permanence of time in this "material life", longer or not.

Thus, it is evident that by recognizing this imperative of the human condition, which is concretely to live a "material life", in which the common sense for prudence leads us to consider this concrete outcome in people's lives.

What is to live, as a physical existence in a material body susceptible to its finitude, when it occurs by the organic bankruptcy of which we are constituted, an irreversible inevitability.

The continuity of the life of each person in this material world is that which in good rigor "someone" takes a certain life by the force of it arising, consubstantiated by harmony and happiness, a total absence of "eventual weakness", emotional or psychological, expressed in a Healthy living and well-being.

However, it does not invalidate the presuppositions intrinsic to "material life", which are part of it, as if it were a content, of "good" things or not, which translate into obstacles and difficulties, a life full of adversity, or Perceptions, pretensions, desires and longings.

It is multifaceted all this current conjuncture, which a certain person lives, because it is experienced in this present "material life", a routine exercised on a daily basis, which is based on the truth of this practical value whose utility is sought to do better and better.

However, all this pragmatism reveals itself in the "dilemma" an arduous and difficult circumstance that becomes unsatisfactory to live a "lived" conditioned to its ephemerality and consequently submitted to a certain "permanence of time".

A bond between "person and life" this antagonistic discomfort, if on the one hand there is an ardent desire to live.

On the other hand, the categorical imposition of this presupposition that decodifies something hitherto indecipherable (...), because "material life" ends as indeed what matter is susceptible to its corruption and degradation.

This "naked and raw" reading of the "ultimate end of life" in how humanity is conditioned, constitutes for some a total "skepticism".

If, indeed, for these "skeptics" who do not yet have a clear conception on the subject, perhaps for their complexity, however, a certainty has that this material life ends, however, unhappy with the outcome of "material life" .

However, we have emerged in our previous excerpts that this "material life" does indeed end, but human specificity is compounded beyond this organic, perishable body-matter component on the one hand.

On the other hand, the soul-spirit, a supernatural "sublimity" is part of a whole of the human person, however, we only have the experience of this present "material life" because we live it from that experience, as we know because each person ends irreversibly when Of the occurrence of its organic bankruptcy.

As a supernatural specificity, of which we are also formed in the "soul-spirit" aspect, to the material world which is our present global space becomes incompatible with its understanding, above all because of the "inaccessibility" that it takes to know it.

Thus, our discourse sought exact direction to leave some more considerations on the subject the "irreversibility of time". António Cardoso