"The irreversibility of time" (...) 395

The life that we live is objective because it means a reality (...), imposed person A, B or C, in which we form humanity.

Because life is implicit in humanity, with the purpose it wants to attain, which is to attribute to each person, as physical existence, clothed with a matter-body.

Conditioned to a certain "life time" in view of its longevity that will fit, a longer life span or not.

It is "true" perception because life (...) exists in fact, especially by its vital signs.

However, it has a principle, as the conception of "someone" and its end, which is extinguished as matter, because it ceases to live.

In fact, it is in this physical existence, clothed with a material body that men and women express their identities.

Denoting what they are, they work, they have pretensions, longings and desires, but they also have frustrations, disappointments, disappointments, caused by the feeling of disgust or disillusionment.

Thus the precariousness of the material life that we live is visible, because one does not "always live".

The imposed condition of life is this current global space where one is inserted linked to a certain "life time".

Indeed, the "life-time" is the resemblance of a material time-life permanence, which "one" lives as a physical existence, in a perishable matter-body.

In fact, this condition is subordinate to the human species which is to live a "material life."

Characterized in its generality in which all people are submissive, it is an irreversible consequence.

Accordingly, and following our discourse on the subject of "irreversibility of time", we leave some more considerations. António Cardoso